You can see why "The Nativity Story" got the blessing of the Vatican and had its world premiere there. It's a safe, conventional fictionalization of the events leading up to the birth of Christ, with heavy emphasis on Mary as an iconic (read: personality-free) figure. It's a "nice" movie, good for Christian families who want to attend a nativity pageant without having to stand outside in the cold.
It was written by nice screenwriter Mike Rich, who also wrote the nice "Finding Forrester," "The Rookie" and "Radio." You will note that "nice" doesn't necessarily mean "good." It means pleasant and unassuming. You will not have to think very hard about anything while watching a "nice" movie, nor will your preconceived notions be challenged. There is nothing wrong with most "nice" movies -- nor, in many cases, is there anything right with them.
"The Nativity Story" is bland in that way, though it has details that give it some honest respectability. The director, Catherine Hardwicke, has made far edgier films in the past ("Thirteen" and "Lords of Dogtown"), and you can see her wanting to inject realism into this project, too. Little details, like two young boys' amusing reaction to witnessing a circumcision, or the pain in Elizabeth's face when she gives birth to John the Baptist, remind you that Hardwicke is accustomed to stories grounded in modern realities rather than glossy religious traditions.
Rich's screenplay takes what little we know from the New Testament and expands to give Mary, Joseph, and the others backstories. Mary (Keisha Castle-Hughes) is a young, carefree girl whose parents are cheesemakers. (And as we know from Monty Python's "The Life of Brian," blessed are the cheesemakers.) With no input on the decision whatsoever, she is betrothed to Joseph (Oscar Isaac), a decent young man from her village with whom she has had little prior contact. Now they are semi-married, called spouses but forbidden from doing "that which leads to families," as Mary's dad puts it, until the marriage is finalized.
This restriction makes things a bit awkward, as you know, when Mary finds herself pregnant. The biblical account is retained (including the dialogue, when possible), with angels visiting Mary and Joseph to explain their roles in God's plan. Mary goes to visit her kinswoman Elizabeth (Shohreh Aghdashloo), who is miraculously pregnant, too, having conceived despite being old and infertile.
Meanwhile, we get a rather goofy account of the Magi, three Eastern astrologers who see the signs in the sky and follow the star to Bethlehem. They're portrayed as normal, down-to-earth fellas who kid one another and act like buddies. This is probably accurate enough, but it's a jarringly different tone from the seriousness of the rest of the movie. Mary acts like a religious icon; these guys act like average joes.
Yes, there's something about Mary: she's boring. Keisha Castle-Hughes, just 15 when the film was shot, has trouble hiding her Australian accent (everyone else uses a generic "Middle East" inflection) and renders every line flat and emotionless. Joseph and Elizabeth feel like fully realized characters, but Mary appears just as she does in paintings: two-dimensional, kind of pretty, and entirely without substance.
I think the film serves its purpose well enough, if that purpose is to be a modest, mildly uplifting Christmas story. Considering most Christmas movies have nothing to do with Jesus whatsoever, "The Nativity Story" should be a welcome surprise for Christian families. Which doesn't mean it's very good as an expression of art, only that it's ... you know ... "nice."
Grade: B-
Rated PG, a little mild violence
1 hr., 41 min.
Copyright © Eric D. Snider.
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This item has 5 comments
December 1, 2006 at 8:45 am
I saw a special on the History Channel that shed more light on Jesus' family situation. Apparently, there is evidence that Joseph was significantly older than Mary, a widower, and already had several children by the time he married Mary (one of them, a daughter, is mentioned by name - Salome). Thus, the traditional image we have in our minds of Joseph and Mary's journey to Bethlehem - that of Mary on the donkey with Joseph leading - in reality probably included several children as well.
And just out of curiosity: do the angels in this movie have wings?
December 1, 2006 at 11:40 am
While you are technically correct that Keisha C-H is Australian (she lived there until age 4), she spent her entire life in New Zealand and appears to consider herself a Kiwi... so.. Eric, my normally accurate friend, it is a Kiwi accent!
December 3, 2006 at 8:58 pm
"'Blessed are the cheesemakers!'"
I love that line!
December 3, 2006 at 11:50 pm
Correct, Dan. And if you listen carefully, you can actually tell the difference between an Aussie and a Kiwi accent. The Kiwi accent is softer, slightly more British, with a bit of an Irish lilt to it.
December 15, 2006 at 10:15 am
Yes, BeeDub, but that interpretation is giving by the great and wonderful groups that decided Mary was a perpetual virgin. Understandably, the passages in the scriptures on Jesus' siblings created troubles with the Virgin Mary ideal, so it was explained away (with no evidence in scripture or records) by them being Joseph's children from another marriage. Outside of her assumed continued purity, there is no reason the children aren't from Joseph and Mary's union.
As for Salome, it's a name mentioned twice in the New Testament, both times along with "Mary the mother of James." Since the text also specifies that James in the name of one of Jesus' brothers (remember that big bone box debacle?), some scholars link Salome then with this James who is the brother of Christ and make her the daughter of Mary and Joseph. But if they take that interpretation for Salome -- linking her with James -- and make both of them Mary's kids, then that causes serious trouble with the 'second wife' view.
I love Biblical interpretation.